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New Seeds Priory Zen Precepts


New Seeds Priory Zen Precepts

As the Lindisfarne Community has received them.



As pilgrims on the Way of Christ and as Students of Zen, we enter these commitments of practice to embody the Lindisfarne Community Understandings, to align with the teachings of Christ and Buddha, and to alleviate the suffering of all sentient beings.



1.     I will embody a practice of Zazen through meditation and Zen study to cultivate enlightened mind, speech, and action.



2.     I will embody generosity through service to others and by sharing my resources with my community and with others in need. 



3.     I will embody forgiveness and loving-kindness and work to cultivate harmony in myself and among my community.



4.     I will embody humility by cultivating honesty, right speech, and openhearted listening and by seeking counsel from others.



5.     I will embody love by cultivating respect and dignity in all relationships and by upholding the integrity of others.



6.     I will embody simplicity by seeking only what is necessary and by being a responsible steward of the resources with which I am blessed.



7.     I will embody equanimity by cultivating awareness of Emptiness and by honoring the enlightenment and divinity of all beings.



8.     I will embody hospitality by welcoming others and receiving them as they are.



9.     I will embody solidarity by working for justice in my community and in the world.



10. I will embody healing by caring for myself mentally, emotionally, physically, and spiritually, by caring for others, and by caring for the whole of creation.

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Apples and Carts

Acts 11:1-18 Complete Jewish Bible (CJB)
11 The emissaries and the brothers throughout Y’hudah heard that the Goyim had received the word of God; 2 but when Kefa went up to Yerushalayim, the members of the Circumcision faction criticized him, 3 saying, “You went into the homes of uncircumcised men and even ate with them!” 4 In reply, Kefa began explaining in detail what had actually happened: 5 “I was in the city of Yafo, praying; and in a trance I had a vision. I saw something like a large sheet being lowered by its four corners from heaven, and it came down to me. 6 I looked inside and saw four-footed animals, beasts of prey, crawling creatures and wild birds. 7 Then I heard a voice telling me, ‘Get up, Kefa, slaughter and eat!’ 8 I said, ‘No, sir! Absolutely not! Nothing unclean or treif has ever entered my mouth!’ 9 But the voice spoke again from heaven: ‘Stop treating as unclean what God has made clean.’ 10 This happened three times, and then everything was pulled back up into hea…

Potter's Field

Matthew 27: 1-10

3 When Y’hudah, who had betrayed him, saw that Yeshua had been condemned, he was seized with remorse and returned the thirty silver coins to the head cohanim and elders, 4 saying, “I sinned in betraying an innocent man to death.” “What is that to us?” they answered. “That’s your problem.” 5 Hurling the pieces of silver into the sanctuary, he left; then he went off and hanged himself. 6 The head cohanim took the silver coins and said, “It is prohibited to put this into the Temple treasury, because it is blood money.” 7 So they decided to use it to buy the potter’s field as a cemetery for foreigners.

Wow. Just….wow.

Blood money.  The priests seem to have been unaware of the irony that it was their own actions which tainted the money in the first place. It also seems that it never occurred to them that their own agent would repudiate them by returning the money. Talk about cognitive dissonance!

‘Dirty’ money; ‘blood’ money; ‘tainted’ money; ‘toxic’ money; money ‘laundering…

The Straight Path

John 1:19-28 Complete Jewish Bible (CJB)
20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet,  “I am  'The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”  (Isaiah 40:3)
English Standard Version (ESV)
23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight *the way of the Lord,’ as the prophet Isaiah said.”
*Or ‘crying out, ‘In the wilderness make straight’


I was caught by the difference between “A voice crying out in the wilderness,” and “a voice crying out, “in the wilderness make straight”.”
I thought, “What difference does it make?” but I kept feeling that somehow it did.