Shaken By The Wind
Proverbs 4:1-27
7 The beginning of wisdom is: get wisdom!
And along with all your getting, get insight! (CJB)
And along with all your getting, get insight! (CJB)
At first, I thought it was a typo, and then I realized it
was pretty darn Zen: “…along with all your ‘getting’, get insight!” It made me
think of phrases like, “What do I get out of it?” and “Don’t you get it?” and “What
you give is what you get.”
The beginning of wisdom is the intention to get wisdom.
Alrighty then!
1 John 4:7-21
18 There is no fear in love. On the contrary,
love that has achieved its goal gets rid of fear, because fear has to do with
punishment; the person who keeps fearing has not been brought to maturity in
regard to love. (CJB)
The person who keeps on fearing……. Hoo, boy, do I know
somebody like that! The thing is, when you go to practice loving-kindness
toward such a person, it’s as if they are oblivious. There’s no space for
anything but fear. In cases like that, the love circles aimlessly, like a bee around
a silk flower. Nothing to be done.
Matthew 11:7-15
7 …………… “What
did you go out into the wilderness to behold? A reed shaken by the wind? (RSV)
Well, yes, sometimes I do. I know that’s not the point, but
on the other hand— maybe it is. This passage makes me think of the famous koan,
“Mu” about whether a dog has buddha-nature:
A monk asked,
"Does a dog have a Buddha-nature or not?"
The master said,
"Not!” “[Mu]!"
The monk said,
"Above to all the Buddhas, below to the crawling bugs, all have
Buddha-nature. Why is it that the dog has not?"
The master said,
"Because he has the nature of karmic delusions".
***
7 …………… “What did you
go out into the wilderness to behold? A reed shaken by the wind?”
(Matthew
11:7; RSV)
“If you cannot pass through the barrier Mu then you are like a ghost
clinging to bushes and grasses.”
(Mumonkan;
Mumon’s comment on the koan ‘Mu’.)
***
The Koan
“Nope!”
If you
can’t pass the un-passable, you’re a ghost clinging to bushes and grasses.
Nobody can
pass this impassible gate, it has no latch; no hinges. It just sits there not
suffering.
Clinging to
the gate of “Nope!” Does that make me a nope-body?
Not stuck,
not free—Nope!
No going
through, no going back, no lounging halfway through the door.
Barriers,
gates, doors, entrances, exits, thresholds, verges, brinks, beginnings,
endings— Nope!
Sitting on
the nope-fence; swinging on the gate— that’s me.
Don’t mind
me, I’m just a ghost clinging to dried grass in the mist, and off in the
distance there’s a gate with rusty hinges creaking in the wind. Don’t go
looking for it.
Blowing
dust, clouds on the horizon, foggy mountain passes, and vague shorelines grudgingly
revealed.
Cold caves
with tiny fires, for brewing cups of tea one at a time, and cooking miniscule
pots of rice.
I sit
endlessly watching this reed shaken by the wind, but still— there ain’t no bugs
on me!
Nope!
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