This Whole Mess
1 John 5:1-12
5 Everyone
who believes that Yeshua is the Messiah has God as his father, and everyone who
loves a father loves his offspring too. 2 Here is how we know that we love God’s children: when
we love God, we also do what he commands. 3 For loving God means obeying his commands. Moreover,
his commands are not burdensome, 4 because everything which has God as its Father
overcomes the world. And this is what victoriously overcomes the world: our
trust. 5 Who does overcome the world if not the person
who believes that Yeshua is the Son of God?
World — κόσμος (kosmos)
Strong: G2889 GK:
G3180
“(1) pr. order,
regular disposition; ornament, decoration, embellishment, 1 Pet. 3:3; (2) the
world, the material universe, Mt. 13:35; the world, the aggregate of sensitive
existence, 1 Cor. 4:9; the lower world, the earth, Mk. 16:15; the world, the
aggregate of mankind, Mt. 5:14; the world, the public, Jn. 7:4; in NT the
present order of things, the secular world, Jn. 18:36; the human race external
to the Jewish nation, the heathen world,”
The Ten Thousand Things:
The ‘ten thousand
things’ is a phrase used in Zen Buddhism to mean the indefinite multitude of
all forms and beings in manifest existence. In English we might call this
concept “The Myriad Things;” “This Whole Mess;” or as Strong put it rather
ponderously above, “The Aggregate of Sensitive Existence.”
Suppose we
imagine that in Christian terms “overcoming the world” is the exact same thing as
“enlightenment” in Buddhist terms.
If it is,
then “trust” is the key to that door.
I’ve rephrased the passage from 1 John by
looking carefully at the translations of the Greek words, and I’ve also used several
different Names of God in my text. My purpose was to show how, by using
perfectly accurate alternative translations of the Greek words, we can subtly affect
our unconscious assumptions about the familiar words in a text. We are all culturally
conditioned to react in certain ways to familiar religious terms, such as “Commandments”
for example.
“All those who trust that Jesus is the Deliverer
have been born of The Holy One—
and all who
love the Begetter, love the begotten.
This is how
we know
that we
love the offspring of the Creator—
when we
love the Way
and practice
its worthy precepts.
For this very
thing is the love of the Most High,
that we uphold
these treasured teachings.
And these precepts
are not difficult,
because
everyone who has been born of the Truth
prevails
over the myriad things.
And this is
the principle that frees us
from this
whole mess— our trust.
Who is it
that overcomes the world
if it’s not
the one who trusts
that Jesus
Christ is the Son of the Eternal One?”
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