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This Whole Mess


1 John 5:1-12

Everyone who believes that Yeshua is the Messiah has God as his father, and everyone who loves a father loves his offspring too. Here is how we know that we love God’s children: when we love God, we also do what he commands. For loving God means obeying his commands. Moreover, his commands are not burdensome, because everything which has God as its Father overcomes the world. And this is what victoriously overcomes the world: our trust. Who does overcome the world if not the person who believes that Yeshua is the Son of God?



World — κόσμος (kosmos)

Strong: G2889 GK: G3180

“(1) pr. order, regular disposition; ornament, decoration, embellishment, 1 Pet. 3:3; (2) the world, the material universe, Mt. 13:35; the world, the aggregate of sensitive existence, 1 Cor. 4:9; the lower world, the earth, Mk. 16:15; the world, the aggregate of mankind, Mt. 5:14; the world, the public, Jn. 7:4; in NT the present order of things, the secular world, Jn. 18:36; the human race external to the Jewish nation, the heathen world,”



The Ten Thousand Things:

The ‘ten thousand things’ is a phrase used in Zen Buddhism to mean the indefinite multitude of all forms and beings in manifest existence. In English we might call this concept “The Myriad Things;” “This Whole Mess;” or as Strong put it rather ponderously above, “The Aggregate of Sensitive Existence.”



Suppose we imagine that in Christian terms “overcoming the world” is the exact same thing as “enlightenment” in Buddhist terms.

If it is, then “trust” is the key to that door.



 I’ve rephrased the passage from 1 John by looking carefully at the translations of the Greek words, and I’ve also used several different Names of God in my text. My purpose was to show how, by using perfectly accurate alternative translations of the Greek words, we can subtly affect our unconscious assumptions about the familiar words in a text. We are all culturally conditioned to react in certain ways to familiar religious terms, such as “Commandments” for example.



 “All those who trust that Jesus is the Deliverer

 have been born of The Holy One—

and all who love the Begetter, love the begotten.

This is how we know

that we love the offspring of the Creator—

when we love the Way

and practice its worthy precepts.



For this very thing is the love of the Most High,

that we uphold these treasured teachings.

And these precepts are not difficult,

because everyone who has been born of the Truth

prevails over the myriad things.

And this is the principle that frees us

from this whole mess— our trust.



Who is it that overcomes the world

if it’s not the one who trusts

that Jesus Christ is the Son of the Eternal One?”

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The Straight Path

John 1:19-28 Complete Jewish Bible (CJB)
20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet,  “I am  'The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”  (Isaiah 40:3)
English Standard Version (ESV)
23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight *the way of the Lord,’ as the prophet Isaiah said.”
*Or ‘crying out, ‘In the wilderness make straight’


I was caught by the difference between “A voice crying out in the wilderness,” and “a voice crying out, “in the wilderness make straight”.”
I thought, “What difference does it make?” but I kept feeling that somehow it did.