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Heigh Ho


Psalm 142
By the road that I am walking
they have hidden a snare for me.


Numbers 24: 1-13
“I summoned you to curse my enemies. But here, you have done nothing but bless them — three times already!"


Romans 8: 12-17
15 For you did not receive a spirit of slavery to bring you back again into fear...


Matthew 22: 15-22

“You hypocrites! Why are you trying to trap me?


The Way:
Snares, contrariness, fear, and traps. That’s samsara, is what that is. The literal meaning of “samsara” is “continuous flow.” If you want a synonym for ‘samsara’ maybe “flux” would do.

Necks in a noose, getting the opposite of what we expect, being betrayed by freedom, and hearing our own double-dealing words echo in our ears. There’s no escaping it, until we stop trying to escape it. That’s when all the sticky tangles just dissolve without even a sizzle. Where did they go? Who cares?
There are so many clues embedded in our language that tell us what we already know:
“There ya go.” —  “It is what it is.” — “Even so.” — “Can’t make an omelet without breaking eggs.” — “It’s a catch 22” — “You can’t get there from here.” — “What goes around comes around.”

 We get it!” — No, shut up already, we get it!

The Futile Flux; the Vile Vortex; the Muddled Maelstrom; the Whimsical Whirlpool; the Elemental Eddy: constantly changing and yet never changing at all. We can struggle and gasp, flailing around and complaining, or we can “go with the flow” and align ourselves with the ‘current’ moment. (You may groan here, if you like…)

All along the trail there are hidden snares, and even though we know they’re there, we still get snagged.

We want curses and we get blessings; we want blessings and we get curses. Who decides whether we deserve what we get?

We escape captivity into fearful freedom, and freedom betrays us back into contented captivity. We can’t win for losing.

Our own words circle back to embarrass us, but we keep right on flimflamming because we are so good at putting one over on ourselves.


Heigh Ho.

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Acts 11:1-18 Complete Jewish Bible (CJB)
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Matthew 27: 1-10

3 When Y’hudah, who had betrayed him, saw that Yeshua had been condemned, he was seized with remorse and returned the thirty silver coins to the head cohanim and elders, 4 saying, “I sinned in betraying an innocent man to death.” “What is that to us?” they answered. “That’s your problem.” 5 Hurling the pieces of silver into the sanctuary, he left; then he went off and hanged himself. 6 The head cohanim took the silver coins and said, “It is prohibited to put this into the Temple treasury, because it is blood money.” 7 So they decided to use it to buy the potter’s field as a cemetery for foreigners.

Wow. Just….wow.

Blood money.  The priests seem to have been unaware of the irony that it was their own actions which tainted the money in the first place. It also seems that it never occurred to them that their own agent would repudiate them by returning the money. Talk about cognitive dissonance!

‘Dirty’ money; ‘blood’ money; ‘tainted’ money; ‘toxic’ money; money ‘laundering…

The Straight Path

John 1:19-28 Complete Jewish Bible (CJB)
20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet,  “I am  'The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”  (Isaiah 40:3)
English Standard Version (ESV)
23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight *the way of the Lord,’ as the prophet Isaiah said.”
*Or ‘crying out, ‘In the wilderness make straight’


I was caught by the difference between “A voice crying out in the wilderness,” and “a voice crying out, “in the wilderness make straight”.”
I thought, “What difference does it make?” but I kept feeling that somehow it did.