This Story
This
morning, watching Brad Warner on a YouTube video, talking about “Making
Use of Your Talents,” I got sidetracked by a glorious ‘Aha!’ moment. He
was referring to another author who had recommended reading the Bhagavad-Gita from
the point of view of Krishna, rather than that of Arjuna. Brad said that he had
some success with doing that, and was rewarded with some new and interesting
insights.
Brad also talked
about God in the same sentence as he mentioned Buddha, and he emphasized
particularly that arguments about whether Buddha really lived, or whether God
exists, are sort of beside the point. It doesn’t really matter, does it, if
what is really important is to live worthily, using all our talents and
abilities to their best effect?
Our imaginations
can’t possibly have any effect on God. If we’ve let ourselves be distracted
into thinking that Divine favor towards us depends on the manner in which we
imagine God, then we’ve stopped thinking about the Source of All Things, and
started to idolize (even to worship) our Own Notions of God, instead of the
Reality of God. When put that way, it
seems to me to be the absolute height of absurdity. It smacks of hubris, as
well.
So what are
our imaginations good for? How do we know the best way to use our talents? In
reflecting on these questions, I remembered one of my own blog posts in which I
recommended, when we are reading the Bible, that we imagine the Bible is
reading us, instead.
The content
of my ‘Aha!’ moment came from drawing a parallel between reading the Bhagavad-Gita
and reading the Bible, according to Brad’s suggestion. It occurred to me that I
should try reading the Bible from God’s point of view. Wow!
I felt a cascade
of imagery and memory; of emotion and metaphor. Unexpectedly, my imagination began
to play over the dim panorama of history, all the way back to the beginning of
the written word in its power and beauty. I read somewhere that language is
hard-wired into the human brain, and it occurred to me that what God was
creating was language itself, with human beings as the embodiment of it. How
about that?
What if that
is really what the Bible is— our love letter to God, full of dreams and regrets;
confessions and yearnings? What if prayer is like reading a bedtime story to God?
Suddenly, I
was stunned by how much sense it all made to me! The Bible isn’t God’s Word
because God is talking to us; it’s God’s Word because that’s who
it’s addressed to!
When we read
the Bible, we can imagine God reading it; or better yet, us reading it to God.
When we go
to church and light incense; make a procession; sing our hearts out; wear beautiful
embroidery and vivid colors; then we can imagine the shine in God’s eyes,
watching, rapt and attentive; caught up in our story, God’s story.
If we tell
it well, then the whole universe will fall silent to listen, and the hush will
carry through to all of the thin places— all the way out to the end of time.
God’s Word belongs to God because it’s a gift
from US—
from God’s own Earth Creatures, time without
end!
That’s what makes it Holy: it’s full of
honesty.
It’s full of our trust—along with our bleak
acceptance.
It’s full to the brim with our love— along
with our rage;
full of our bitterness— along with our compassion;
full of our despair— along with our courage;
full of our dignity— along with our shame.
We told the stories of all of our heartaches,
and all of our triumphs.
We laid bare all of the horror, telling our
most shameful secrets.
We offered up all our most tragic mistakes;
along with all of our happy endings.
We poured it all out— nothing held back!
And God cries, and laughs,
and sits on the edge of the seat,
and never gets tired of this story.
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