The God-Way
Emergent phrases:
Haggai
1:1 - 2:9
4 “So is now the time for you to be living in your
own paneled houses, while this house lies in ruins? 5 Therefore here is
what Adonai-Tzva’ot says:
6‘Think about your life!
You sow much but bring in little;
you eat but aren’t satisfied;
you drink but never have enough;
you clothe yourselves, but no one is warm;
and (the one who) works for a living earns wages
that are put in a bag full of
holes.’”
Acts 18:24-19:7
26b Ho hodos ho theos — “The way of God” (lit. “The way the God” or “the way the one God”)
Luke
10:25-37
29 But
he, wanting to justify
himself, said to Yeshua, “And who is my ‘neighbor’?”
How
shall I put all these excerpts together, today?
“Think
about your life!” reminds me of the verse
on the ‘han,’ a wooden board which is struck to call Zen monks to meditation practice:
“Attention!
Attention!
Let
me respectfully remind you—
life
and death are of supreme importance.
Time
passes swiftly by
and
opportunity is lost.
Each
of us must strive to awaken.
Awaken!
Do
not squander your life!”
“The
Way-The God” reminds
me of the verse in John that says, “I am the Way.” It isn’t that it’s ‘the way
of God’ as much as it’s that the Way is God. It’s not a road, or
a track, or a trail or a journey. No, it’s more of a manner; a method; a practice.
It’s a direction that can’t be shown on a map, but it can still be pointed to.
I
thought of the verse that opens the Tao te Ching:
(“Tao te Ching” could be translated “Way-of- Integrity Canon”)
“The
Tao that can be spoken is not the eternal Tao
The
name that can be named is not the eternal name
The
nameless is the origin of Heaven and Earth
The
named is the mother of myriad things
Thus,
constantly without desire, one observes its essence
Constantly
with desire, one observes its manifestations
These
two emerge together but differ in name
The
unity is said to be the mystery
Mystery
of mysteries, the door to all wonders”
“But
he, wanting to justify himself….”
—Hoo,
boy, that hits home! Always looking for approval, we humans are. We want to be
seen as good and honorable, and our own sense of integrity isn’t enough to satisfy
us.
And
there it is!—
The
God-Way never needs to be justified.
The
Way that’s shown on a map can never be followed—
Without
a map, the Way is revealed.
Think
about your life!
Constantly
without desire,
we
never need to ask, “Who is our neighbor?”
Constantly
with desire,
we
are never satisfied— we put all we earn in a bag full of holes.
These
two come as a pair, even though we call them opposites.
This
wholeness of opposites is an enigma—
Mystery
of mysteries, the gate to all wonders.
Great connections here! That verse at the entrance to the zendo is terrific, and connecting that with the Daodejing and Acts is fabulous.
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